By David Savat (auth.)
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Extra info for Uncoding the Digital: Technology, Subjectivity and Action in the Control Society
In that respect, one can refer to the emergence of a third new mechanism of power, which proceeds by way of the substitution of code, that is, it proceeds by way of the organization of antitheses. This can be readily observed. Rather than engaging in the construction of generations and the construction of activities with a clear beginning and end, in the context of digital technologies, one is engaged in one of a whole series of activities, and at any moment one can swap, or rather, substitute one activity for another.
This individual is also constructed by way of dualities. As Colwell states, it is either feminine or masculine, mad or sane, good or evil, in a manner that assigns this identity as a continuous structure that permeates the individual’s entire existence and extends through the various spaces through which one moves. (Colwell 1996, 212) The dividual, on the other hand, is not constructed by way of such dualities (Colwell 1996, 212; Deleuze 1992, 179–80). The dividual is constructed out of code (Deleuze 1992, 179–80), and ‘ﬁnds itself aligned with any and all of these identities (among others), depending on the vicissitudes of the immediate situation’ (Colwell 1996, 212).
It’s neither here nor there. Not only that, subjects cannot possibly be aware of, and have control over, the external factors of which, according to this form of observation, they are a product or expression. It is in this context that forms of control are emerging such as genetic screening, explored in movies like Gattaca (Niccol 1997), that are very insidious. In other words, the new mode of observation – pattern recognition – that is enacted through databases cannot form part of any panoptic schema.
Uncoding the Digital: Technology, Subjectivity and Action in the Control Society by David Savat (auth.)