By George E Paton, Chris Powell, Luciano Venezia, Kelly Frailing
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Extra resources for Humour in Society: Resistance and Control
85-6. For a detailed history of the growth of the comic stereotype of the Irish during this period see J. 0. Bartley, Teague, Shenkin and Sawney (Ireland: Cork University Press, 1954). For instances of eighteenthcentury English jokes about the Irish see Joe Miller's Jests or the Wit's vade-mecum (New York: Dover Publications, 1963, facsimile reproduction of 1739 original). For Australian Irish jokes see Wilbur G. Howcroft, Black with White Cockatoos or Mopokes and Mallee Roots (Melbourne, 1977) p.
See Henry D. Spalding, A Treasure Trove of American Jewish Humor (New York: Jonathan David, 1976) p. 119. ' Smith, Vol. II, Book V, Chapter I, Article 2nd, pp. 301-2. See also Karl Marx, Capital, a Critical Analysis of Capitalist Production (Moscow: Progress Publishers and London: Lawrence and Wishart, 1974) p. 342. Wilde (1977) p. 152. ) Folklore of Canada (Toronto: McClelland and Stewart, 1976) p. 148. Told to me in Srinagar, Kashmir, in 1980. Weber (1948) p. 228. Ibid. , p. 214. , p. 244. See Tibor Scitovsky, The Joyless Economy, an Enquiry into Human Satisfaction and Consumer Dissatisfaction (New York: Oxford U niversity Press, 1976).
The jokes exalt work and deny politics. East European jokes about stupidity underline the fundamental contradiction that exists in these societies between the rational outlook engendered by modern processes of production, administration and scientific enquiry, and the irrational, arbitrary, muddled and obstructive exercise of power that emerges from their political system. 70 The politicisation of jokes about stupidity is a reflection of the general politicisation of society in Eastern Europe, a politicisation which can be both irrational in itself and productive of unforeseen 22 Humour in Society irrational consequences.
Humour in Society: Resistance and Control by George E Paton, Chris Powell, Luciano Venezia, Kelly Frailing